Details of verses of Quran dealing with 5 times Salat prayer
God has blessed us to confirm 5 times prayer reviewing the relevant verses of the Quran. Here are the details of the verses of the Quran that can carefully be reviewed to confirm 5 times prayer at specific times day and night:
[2:238] You shall consistently attend (haafizoo) the Contact Prayers (al-salawaati) including the middle Prayer (wa-al-salati al-wusta), and stand before God being reverent.
Note: Here is the commandment not to miss any prayer emphasizing to the middle prayer (Asr prayer) and also has an indication to observe Salat in an odd number of times a day.
[4:103] Then when you have completed the Contact Prayer (al-salata), you shall remember God while standing, sitting, or lying down. But when you are secure, you shall observe the Contact Prayer (fa-aqeemoo al-salata); the Contact Prayer (al-salata) is decreed (kitaaban) for the believers at scheduled times (mawzatan).
Note: Here is the commandment to observe Salat as scheduled by God, the Lord of the universe.
[11:114] And you shall observe the Contact Prayer (wa-aqimi al-salata) at both ends of the day (tarafayi al-nahari), and the first part of the night (wazulafan mina al-layli). Indeed, the righteous works remove the evil works. This (dhaalika) is a reminder (dhk’raa) for those who take heed.
Note: Here are the references of three prayers: (1) the Noon (Zahur), (2) the Sunset (Maghrib) and (3) the Night (Isha) while both ends refer to (1) the Noon (Zahur) prayer and the first part of the night refers to (2) the Sunset (Maghrib) and (3) the Night (Isha) prayers. Here, there is also a reminder to observe the Contact Prayer.
[17:78] You shall observe the Contact Prayer (aqimi al-salata) when the sun declines towards the darkness of the night (lidulooki al-shamsi ilaa ghasaqi al-layli) and the Quran at dawn. Indeed, the Quran at dawn is witnessed.
Note: Here is the commandment to observe the Noon prayer (Zahur).
[20:130] Therefore, be patient to what they say, and glorify with praise of your Lord (wa-sabbih bihamdi rabbika) before the rising of the sun (qala tuloo’i al-shamsi) and before its setting (wa-qabla ghuroobihaa), and during the part of the night (wa-min annai al-layli), and glorify at both ends of the day (fa-sabbih wa-atraafa al-nahari), so that you may be thankful.
Note: Here are the references of five prayers: (1) the Dawn (Fajr), (2) the Afternoon (Asr), (3) the Sunset (Maghrib), (4) the Night (Isha), and (5) the Noon (Zahur) prayers while glorifying with praise before the rising of the sun refers to the Dawn (Fajr), before its setting refers to the Afternoon (Asr), and during the part of the night refers to the Sunset (Maghrib) and the Night (Isha) prayers, and glorifying at both ends refers to the Noon (Zahur) prayer according to the definition of the night (al-layl) and the day (al-nahaar) given in (25:62) while the Arabic word, “yawm” means a day that indicates both the night and the day.
[24:58] O you who believe, permission must be requested by your servants and the children who have not attained puberty (before entering your rooms). This is to be done in three times – before the Dawn Prayer ( min qabli salati al-fajri), at noon when you change your clothes to rest, and after the Night Prayer (wa-min ba’di salati al-`ishaa-i). These are three private times for you. At other times, it is not wrong for you or them to mingle with one another. God thus clarifies the revelations for you. God is Omniscient, Most Wise.
Note: Here are the references of two prayers by name: (1) the Dawn (Fajr) and (2) the Night (Isha).
[30:18] And praise be to Him (wa-lahu al-hamdu) in the heavens and the earth as well as in the evening (wa-`ashiyyan) and the middle of the day (wa-heena tuz’hiroona).
Note: Here are the references of two prayers: (1) the Night and (2) the Noon.
[40:55] So, be patient, God’s promise is true, and ask forgiveness for your sin, and glorify with praise of your Lord (wa-sabbih bihamdi rabbika) in the evening (bil-`ashiyi) and the morning (wal-ib’kaari).
Note: Here are the references of two prayers: (1) the Night and (2) the Dawn.
[50:39] So be patient to what they say, and glorify with praise of your Lord (wa-sabbih bihamdi rabbika) before the rising of the sun (qabla tuloo`i al-shumsi) and before the setting (wa-qabla al-ghuroobi).
Note: Here are the references of two prayers: (1) the Dawn and (2) the Afternoon.
[62:9] O you who believe, when the Contact Prayer (lilsalati) is called on the day of Friday (min yawmi al-Jumu`ati), you shall hasten to the commemoration of God, and drop all business. This is better for you, if you only knew.
Note: Here is the commandment of the Friday prayer, which is observed instead of the Zahur prayer on every Friday.
The literary details of 5 times prayer at specific times during day and night found in 10 verses across 10 suras, has also a mathematical confirmation. The total of the relevant sura and verse number is a multiple of 19 =>1102 = 19x58 (see the table below for details):
Note: The Quran has confirmed 5 times Contact Prayer at day and night mentioning 2 prayers by name such as Fajr (Dawn) and Isha (Night) and specifying the times for the other 3 prayers such as Zahur (Noon), Asr (Afternoon) and Maghrib (Sunset) while one of the prayers is designated as the middle prayer.
It has been confirmed from the above verses the commandment to observe the Contact Prayer in specific times in specific format to remember God while He has also commanded us to commemorate Him once the Contact Prayer is completed. Thus, God has made a clear distinction between Salat prayer and other forms of commemoration or imploring Him, which could be done at anytime, anywhere and in any format or language but should not be confused with the Salat prayers that have reflected in the following verses of the Quran:
[3:41] He said: “My Lord, give me a sign.” He said: “Your sign is, cannot speak to the people for three days except gesture, and increase remembrance of your Lord, and glorify in the evening and the morning ( wa-sabbih bil-`ashiyi wa-al-ib’kari).”
Note: Here is the commandment for Zachariah to increase the remembrance of God for giving him good news of a son at his old age.
[17:79] And of the night (wa-mina al-layli) you shall meditate with it (Quran) (fa-tahajjad bihi) as extra (reward) for you, perhaps that your Lord may raise you to a high rank.
Note: Here is the commandment for the prophet to study the Quran at the night like at dawn, which is a continuation from the previous verse (17:78) while this verse is often misinterpreted to be a hint of the tahajjad Salat prayer at night.
[19:11] Then he (Zachariah) came out to his people from the sanctuary and signaled to them to glorify the morning and the evening (an sabbihoo buratan wa-`ashiyyan).
Note: Here is the reference to increase the remembrance of God for the family of Zachariah because of good news to have a son while he could not communicate to the people for three days except sign.
[25:64] And those who stay awake at night (yabeetoona) for their Lord prostrating and standing.
Note: Here is the reference to meditate at night to gain extra reward.
[26:218] The One who sees you (yaraka) when you stand (heena taqoomu).
Note: Here is the reference that God is aware of all good works of the prophet.
[33:42] And glorify Him morning (buk’ratan) and evening (wa-aseelan).
Note: Here is the commandment to glorify Him day and night.
[39:9] Is he who meditates during the night (am’man huwa qaanitun aanaa-a al-layli), prostrating and standing, fearing the Hereafter and expecting the mercy of his Lord? Say: “Are those who know equal to those who do not know?” Only those who possess intelligence will take heed.
Note: Here is the reference of those who would meditate during the night to increase their knowledge.
[50:40] And of the night glorify Him (wa-mina al-layli fa-sabih’hu), and after prostrating.
Note: It is better for him to glorify God at the night being reverent to Him, is a continuation of the commandment in 50:39 to observe the Contact Prayer before the sunrise (Fajr prayer) and the sunset (Asr prayer).
[51:18] And in the morning (wa-bilas’haari) they ask forgiveness (hum yastaghfiroona).
Note: Here is the reference for asking God in the morning for His forgiveness
[52:48] You shall be patient for your Lord command, for you are in our sights, and glorify with praise of your Lord (wa-sabbih bihamdi rabbika) when you get up (heena taqoomu).
[52:49] And of the night (wa-mina layli) glorify Him (fa-sabbih’hu), and the setting of the stars (wa-id’bara al-nuzoomi).
Note: Here is the commandment for the prophet to remember his Lord day and night and the 2nd person singular masculine form confirms that the above two verses are directed to the prophet.
[73:2] Stand the night (qumi al-layli) except for a little.
Note: Here is the commandment for the prophet to meditate God in the night as much as possible.
[73:20] Your Lord knows that you meditate a little less than two thirds of the night, and half of it, and one third of it (inna rabbaka ya’lamu annaka taqoomu adnaa min thuluthyi al-layli wa-nis’fahu wa-thuluthahu), and a group of those who are with you. And God designs the night and the day. He knows that you cannot always do this, so He has pardoned you. So study what is made easy of the Quran. He knows that there will be sick among you, and others are travelling in the land seeking from God’s bounty, and others who are fighting in the cause of God, so study what you can of it. And observe the Contact Prayer, and give the Obligatory Charity and lend God a loan of righteousness. And whatever good you send forth for yourselves, you will find it with God, for it is better and a greater reward. And ask God’s forgiveness, for God is Forgiving, Merciful.
Note: Here is a reference of meditation with the Quran in the night as much as possible for additional reward as well as of asking God for His forgiveness.
[103:1] By the afternoon (wa-al-‘asri).
[103:2] Indeed, the human is in loss.
[103:3] Except those who believe and do good works, and support one another with the truth and support one another with the patience.
Note: By taking oath God informs that people are usually exhausted in the afternoon and some of us may not be enthusiastic to do righteous works but those who are true believers never fail to do that and they do the right things at all of their circumstances. However, no direct relation is stated to be the reference of the Afternoon prayer.
Here are the numeric properties associated with the names of the five times Salat prayers to have a look for better understanding of 5 times Salat prayer at specific times:
5 times Contact Prayer at a glance
The Quran has confirmed 5 times Contact Prayer during the day and night mentioning 2 prayers by name such as Fajr and Isha. Below are the names of all the prayers when they become due:
1. The Dawn Prayer (Fajr in Arabic) must be observed before the dawn, i.e., before the apperance of first light in the sky during sunrise.
2. The Noon Prayer (Zahur in Arabic) is due when the sun declines from its highest point at noon.
3. The Afternoon Prayer (Asr in Arabic) is the middle prayer, which can be observed during the 2-3 hours preceding sunset.
4. The Sunset Prayer (Maghrib in Arabic) must be observed during the twilight in the sky, i.e., during sunset.
5. The Night Prayer (Isha in Arabic) is due after the disappearance of twilight from the sky, i.e., after sunset.
The study confirms that the Contact Prayer decreed by God in the Quran is the 5 times to be observed at specific times throughout a day. The practice of 5 times Salat prayer as given by God has a great importance in our life while practicing them in a perfect way should not be taken lightly keeping in mind that the unauthorized or incorrect practicing is a gross sin being idol worship. It is the most honorable among the traits of the believers while it is noticeable that it is the most corrupted one. It is practiced by different sects of Muslims all over the world in different ways, even corrupting it with adding many extra prayers while the practice of Tarawih, Eidul Fitr, Eidul Adha, salatul Qadr, salatul tawaf, Tahajjat as invented by the so called scholars or the tradition are very common among the Muslim circle around the world. The Quran being the consolidated scripture as well as the reminder of the world has given us an opportunity to expose all the extra prayers, and to remove them from our practice, even confirming with the tool given in it as the reminder for the generation fitting to it (74:30-37). Now those who can reflect to both logical and physical facts from the Quran, and can do the right thing in a right way, they may expect to go to the right place.
Peaceful Friday, salaam and God bless.